Showing posts with label Lutheran Church. Show all posts
Showing posts with label Lutheran Church. Show all posts

Sunday, June 20, 2010

The Man From Jersey City


When a man has done his best, has given his all, and in the process supplied the needs of his family and his society, that man has made a habit of succeeding.-Mack R. Douglas
My father was born in Jersey City in 1929, three months before the stock market crashed. “Dad was born and the world went into a Great Depression,” I have often quipped. Twenty years earlier, his father, alone and only nineteen years old, left Denmark for the United States in search of work and economic security. My grandfather spoke no English when he arrived on the shores of Ellis Island, but through perseverance and the will to succeed, he found work as a carpenter, formed a family and created an American life. A quiet, kind-hearted man, with gentle mannerisms that contradicted his strong, calloused hands, I know little else about my grandfather. He died before I was born and my father has never told me much about him; his father rarely discussed his European roots and early struggles with his youngest son, which may explain why I have never possessed a strong ethnic identity even though that part of me is a second-generation American.

It was from my father, however, that I developed an interest in history – listening to his stories of growing up in a Jersey City row house during the Depression; of playing stick ball in the street and rooting for the New York Giants when they played in the Polo Grounds; of working at a pencil factory in the 1940’s when his two older brothers went off to war, one never to return. “You remind me of your Uncle Ted,” he has told me on occasion, with a sad look in his eyes, pained by thoughts of what might have been. “Everybody loved and respected Ted,” my mother would add.

My father was the first in his family to attend college, and it was a scary moment when the skinny 17 year-old kid from Lincoln High School first boarded a train for a southern Ohio town, having never ventured further than New York City. Arriving at Wittenberg University in 1947, its lush, green lawns and tree-filled campus amidst stone buildings and walkways, it was unlike anything from his prior citified existence. Over the next few years, he befriended returning vets studying under the GI Bill and divided his time between studies, part-time work, and fraternity life. In what may have been his most impressive move, at Wittenberg he met and proposed to my mom. It was my dad’s good fortune to have married up, much to the chagrin of his future father-in-law. A life-long love affair secured, he went on to three years of seminary education and, in 1953, became an ordained Lutheran minister, his professional calling.

The ministry was an odd mixture of success and disappointment for my father. He faithfully served four congregations in New Jersey, New England, and Virginia. He preached to and counseled professors and students, farmers and business executives, millworkers and janitors, Congressmen and even a Supreme Court justice, treating each as equal members of God’s family. He was elected Bishop of the New Jersey Lutheran Synod in the early 1970’s, a volatile time in our nation’s history and in church-state relations, when the Church was embroiled in issues of racism and civil rights, gender equality, war and peace, the sexual revolution, drugs and poverty – the same issues then enveloping the country. He helped young men conscientiously opposed to the Vietnam War develop alternative service options. He helped pastors struggling with personal and family problems, and mentored seminary students and young ministers who privately doubted their chosen paths. He confronted and overcame challenges posed by the growing alienation of our youth, rising divorce rates, changing social mores, growing secularism and a heightened skepticism of all things religious. He fought against the rising tide of Christian fundamentalism, a battle he continues to fight today in the Bible-Belt South. And he encouraged congregational leaders and choir directors to experiment with liturgy, music and worship styles to ensure that the Church remained relevant and connected to modern humanity.

Despite reaching the top of his chosen profession, I have always detected a sense of frustration deep within him; that somehow his labors were not fully appreciated and that, especially in retirement, his talents were not fully utilized. “The ministry is a very misunderstood profession,” he warned my brother when Steve first considered following my father’s example. “No one appreciates how much work and effort is involved. Most people think you work one day a week. People rarely praise you and they can be very critical.” For my dad and many of his contemporaries, the desire to preach prophetically and to act boldly in the face of social and economic injustice was under constant attack by existing power structures from within and outside of the Church.

When I was younger, my friends found it hard to believe my dad was a minister. Possessed of a lively sense of humor, his language occasionally reflected his Jersey City roots; it was . . . shall we say . . . salty, a bit impure, with an emphasis on his secular side. A sea of calm during times of crises and periods of great stress, he possessed an explosive temper that erupted only over trivial matters, such as when he misplaced his keys or broke his shoestring. Now in his twilight years, he has mellowed some, his body tired, his soul more contemplative. (“Oh, I don’t know about that,” I can hear my mom saying right now.)

But anyone familiar with my dad also knows of his enormous sense of compassion, empathy, and profound understanding for the sufferers among us, for those who are sick, or poor, or have lost a loved one. He is a great listener, a trait that has served him well in counseling and comforting people in need. Like my mom, he is compelled to serve. Even in retirement, a status he embraced only reluctantly, Dad was the president of the local chapter of Habitat for Humanity and, subsequently, president of Mainstay, a shelter for battered women in western North Carolina. He served as the interim pastor of three different congregations and, with my mom, continues to volunteer each week at the local soup kitchen.

I often wonder why he sometimes doubted his decision six decades ago to enter the ministry. Had he gone into business or banking, he likely would have become CEO and made a lot of money; had he become a teacher, he would have risen to principal or school superintendent. I believe he could have done most anything he wanted, given his straightforward determination and hard-driven work ethic developed in his formative Depression-ridden years.

A city boy who grew to despise cities, Dad chose to retire with Mom and their dog in a small country town in rural North Carolina, away from the congestion of metropolitan living. The son of an immigrant with little interest in his family’s heritage, he extends sincere interest to the backgrounds and stories of others. A man who has committed his entire life to the Church and to serving others, he refuses to let others serve him, and he becomes frustrated with the Church’s unresponsiveness to social ills and injustice. A tendency to focus on the negative, always moving in the opposite direction of his roots, my father is at times an enigma. He has been vaguely discontented with his life’s accomplishments, never realizing how much the people whose lives he has touched along the way respected and admired him.

But of all my dad’s career and life accomplishments, his most lasting legacy is the love and support he provided, along with my mom, to his three children. No matter how busy he was, regardless of his many late night meetings, he always made the time to join us for dinner and to ask about our days. He went out of his way to watch my brother and I play in our countless baseball and basketball games and other sporting events, which seemed to consume 365 days a year through high school. Along the way, he prodded but never pushed, nudging us in directions he thought we should go. Although I did not always appreciate it then, upon reflection I know now that my dad possesses a level of judgment and wisdom exceeding most mortal souls, gained from years of insight into the mistakes and milestones of the many families he has counseled and consoled along the way. He gave each of his three children the freedom to choose our own paths, to make our own mistakes, secure in the knowledge that, whatever we did, however we succeeded or failed along the way, we could always come home to the embrace of unconditional love. As award winning photographer Anne Geddes once said, “Any man can be a father, but it takes someone special to be a dad.”

Saturday, August 22, 2009

A Step Forward for Lutherans


On Friday, August 21, 2009, the Evangelical Lutheran Church in America (ELCA) became the largest single religious denomination in the United States to permit openly gay and lesbian persons to serve as clergy, including those ordained members presently in committed, life-long relationships. The Churchwide Assembly also approved the efforts of individual congregations to "recognize, support and hold publicly accountable life-long, monogamous, same-gender relationships."

I am proud of the Lutheran Church for making these long-awaited policy changes, which recognize that humanity in all its diversity is affirmed by God and not to be excluded in a house of worship. The ELCA action comes on the heels of similar declarations by the Episcopal Church U.S.A. and the United Church of Christ, two traditionally liberal denominations that often lead the way in Christian social justice. The Lutheran action is particularly significant, however, given its size (at 4.8 million members it is the seventh largest denomination in the United States) and its largely Midwestern, theologically middle-of-the-road membership, as it denotes a broader trend of tolerance and acceptance gradually taking hold in mainline U.S. churches.

I remain somewhat cautious, however, because the real test may be how individual Lutherans and congregations react to the ELCA declaration. As happened with the Episcopalians, already there is dissension in the ranks, threats of division and disunity over what is fundamentally a dispute over the authority and interpretation of Scripture. Lutherans traditionally believe in the doctrine of solo scriptura – that Scripture alone is the final authority on matters of faith and morality. Because one can find biblical verses that seemingly condemn the “sin” of homosexuality, and while Jesus was silent on the subject, those who emphasize Scriptural authority have difficulty accepting any church action that, in their view, would contradict Scripture. Thus, the Rev. Richard Mahan, pastor of St. Timothy Lutheran Church in Charleston, West Virginia, told the Associated Press on Friday, "I can't believe the church I loved and served for 40 years can condone what God condemns. Nowhere in Scripture does it say homosexuality and same-sex marriage is acceptable to God. Instead, it says it is immoral and perverted." Mahan predicted that a majority of his congregation would break away from the ELCA. Others indicated they might leave as well.

More theologically liberal Christians, including many who voted for the ELCA action, believe that Scriptural interpretations should occur in light of the essential teachings of Jesus, aided by modern insight and knowledge – including the near universal recognition among the scientific community that one’s sexual orientation is biologically driven and not a matter of choice. Thus, love and acceptance of all people, black or white, gay or straight, male or female, is a defining imperative: “A new commandment I give to you, that you love one another, even as I have loved you . . . By this all men will know that you are my disciples, if you have love for one another" (John 13:34).

There is really nothing radical in a more flexible approach to biblical interpretation, for the Bible has very little to say about homosexuality; there are perhaps a half dozen references to it in all of Scripture, and it is a relatively minor concern in comparison to, for example, economic justice. To disregard verses condemning homosexuality, or to place them in the historical context in which they were written, is no different than what Christians (and Jews in the case of the Hebrew Scriptures) do with respect to the biblical acceptance of slavery (see, e.g., Leviticus 25:44-45; Ephesians 6:5-9; Colossians 3:22-25; 4:1; Titus 2:9-10; 1 Peter 2:18-19, 1 Corinthians 7:20-24). Logically, people who think homosexuality is wrong because the Bible says so, must also think that slavery is acceptable because the Bible says so. Yet I suspect that even Rev. Mahan and those opposed to the ELCA vote (approving openly gay clergy) on the authority of Scripture, would not condone slavery, although the Bible does.

I am glad that the Lutherans chose love and acceptance over ignorance and rejection, for it is only through a glowing ray of hope and love that the Church will remain relevant and valid in the future. It points the Church in the right direction, as a place of hospitality for all of humanity, and suggests openness to thinking, caring individuals who cannot accept an uncritical, inflexible view of the Bible and Scriptural authority.

I am the son of a Lutheran minister and have maintained at least one foot in the Lutheran Church my entire life, though my views on Christianity and Lutheranism are admittedly complex and, at times, contradictory. I have always felt a sense of pride in my Lutheran heritage, particularly when I see the Lutheran Church take a leadership role in advocating for social and political justice, working for peace, and committing resources to the service of others.
  • I am proud of my father, who in the early 1960’s traveled to Washington, D.C., with a group of concerned clergy to lobby for passage of the Civil Rights Act of 1964, and who helped several young men achieve conscientious objector status during the Vietnam War by proposing alternative, peaceful means of service.

  • I am proud of my mother, who has devoted her life to serving others, and who, at age 78, continues to feed the homeless and advocate on behalf of the poor and less fortunate, all of which is driven by her devout faith.

  • I am proud of the Lutheran Volunteer Corps, a privately-funded volunteer service program, which annually places over 100 young people into non-profit agencies devoted to social justice – aiding the homeless, advocating for a cleaner environment, providing mental health services to those who cannot afford it, and many other great things – and which helps in small, concrete ways to make the world a better place to live.

  • Finally, I am proud of my former congregation in Washington, D.C., Luther Place Memorial Church, which under the direction of its former pastor, the Rev. John Steinbruck, became a model of Christian hospitality and service. Steinbruck was (and remains) an extremely articulate and passionate preacher of the Social Gospel who constantly reminds Christians of their obligation to care for the least of our brethren. When thousands of mentally ill homeless were released from mental hospitals as the result of legal actions in the early 1970’s, Steinbruck successfully urged Luther Place to open its doors. When Salvadoran refugees fled civil war in their homeland and sought legal sanctuary in the United States, Luther Place again opened its doors as an act of Christian conscience in direct contravention of Reagan’s Justice Department.

If the Lutheran Church were more reflective of these examples, I would feel less ambivalent about my faith. In my experience, however, many Lutheran congregations place little emphasis on social justice and rarely challenge the beliefs and value systems of its members. And although the Lutheran Church has a rich tradition of scholarship and highly respected seminaries, those who struggle with questions of doctrine or who question the language and biases of conventional liturgy, often do so alone. The views of many everyday Lutherans, including most of those opposed to the recent ELCA action, reflect a pietistic faith that proclaims an unwavering belief in the Nicene Creed, declaring that all who fail to accept orthodox church doctrine are not legitimately Christian. To me, this misses the point of what Jesus was really all about, and leads to divisiveness and dissent. I prefer a progressive Christianity that struggles with doctrine but strives for a just world over a theologically certain, one-size-fits-all version that allows no doubters or dissenters.

Nevertheless, I am proud that the Lutheran Church has taken a firm stance for justice, inclusiveness, and hospitality by declaring itself open and welcoming to all persons, gay and straight, and by allowing committed and talented ordained members of the faith, who happen to be gay or lesbian, to serve and lead individual congregations. As stated by Bishop Gary Wollersheim of the ECLA Northern Illinois Synod, "It's a matter of justice, a matter of hospitality. It's what Jesus would have us do."

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