While traveling recently by train through a New England
countryside, I was reminded of a time when life moved at a more moderate
pace; when every small town in America had a distinctive character, with
genteel houses and front porches dating to colonial times, main streets lined
with banners of American flags and lemonade stands. It harkens back to Saturday
Evening Post covers by Norman Rockwell, portraying an idealized slice of
American life that satisfied our longing for a quieter, simpler time.
For those of us who grew up in places like Phillipsburg and
Moorestown and Hightstown, small to moderate-sized towns in New Jersey that are
replicated in thousands of towns across America, these images and memories
remain with us long after we become ensnared in busy, pressure-filled lives in
the city, where life is more stimulating, the food more exotic, the people more
diverse; where the arts flourish and everything is available for a price.
Certain memories of our youth remain with us even as we age and the decades blend together. I remember fondly walking several blocks uphill
on Parry Drive as a young boy to peruse the books at the Moorestown Public
Library and then wander into Woolworth’s on Main Street; frequenting the bagel
and hoagie shops with my high school friends on Tuesday afternoons in
Hightstown, and congregating with friends by the duck pond near my house in
East Windsor. In college, I occasionally strayed from Wittenberg University’s
bucolic campus to see a movie or frequent the bars in downtown Springfield, Ohio,
an old industrial town that appeared then more substantial than it does now. These
images were reinforced in the many small towns I passed through when I delivered
grocery supplies throughout New England in the three summers I lived in
Massachusetts during college.
In looking back, our memories suggest more innocent times,
when as children we played outside on summer nights after dark, knowing
that home was within shouting distance, and the moonlight and poetic dance of lightning
bugs would lead us safely to the front porches and unlocked screen doors of our
houses. But remembrances of our childhood are ultimately overcome by the
reality of adulthood. The intervening years add weariness and wisdom born of the
disappointments of unrealized dreams.
The passage of time also imposes a sense of history. As a
young man, I quickly discovered that not everything was so pure in those golden
days of youth. There was a dark underbelly of injustice, prejudice, inequality,
and violence displayed on the nightly news that frequented life in the
United States. While I played hide-and-seek with neighborhood friends in East
Windsor, New Jersey, 19-year old boys were dying in a far-off Asian land more
than halfway around the world, fighting a war our leaders had privately
acknowledged years before was unwinnable, in a place and for a cause we did not
understand. While I hit groundballs to my brother in the backyard on Saturday
afternoons and played touch football with a motley collection of self-satisfied
teenagers on my block, we were oblivious to the ongoing struggle for racial
equality and black empowerment, to the way American corporations profited at
the expense of clean air and clean water, and to ever widening economic inequities
that increasingly left a substantial segment of Americans behind.
Only as I started to pay attention to the world around me
did I begin to understand how fortunate I was to have a stable, loving family
and a comfortable, middle-class existence. Others were not so lucky. I became
aware that some of my classmates contended with broken homes, domestic
violence, alcoholism and drug abuse, disabilities and mental illness. It was an
intolerant time for people of differing sexual orientations, most of whom
remained closeted in a society that did not allow them to live life on their
God-intended terms. Girls were still treated as subservient to boys despite
rising feminist consciousness, and racial minorities were disproportionately
housed in “the projects” and suffered the suspicion and derision of the local
police and a predominantly white culture.
The Rockwellian-inspired images of small-town America remain
places of illusion and possibility in part because, like our nostalgic memories
of childhood, they depict America as a land of freedom and opportunity; where
anything is possible; where we are a nation bound together by the rule of law,
the Constitution, and a spirit of engaged citizenship. And yet, it is in the
great American cities where we more frequently achieve the ideals of democracy
and pursue our dreams. Although central New Jersey with its abundant farmland felt
more like Indiana than the east coast, New York and Philadelphia were always in
our line of sight; the excitement of Broadway, the Statue of Liberty, the
Liberty Bell and other historical landmarks, big league sports stadiums and the
hustle and bustle of city life only a one-hour drive away.
As a young man, my love of baseball reinforced my sense of
America on a grand scale. In the two to three decades following the integration
of major league baseball in 1947, big league ballparks brought to life in a
practical sense the ideals of America, where true racial integration, a sense
of fair play and competition, and the pastoral beauty of green fields and open
landscapes in an urban setting came together as one. As the late author and
baseball lover Philip Roth, who grew up in Newark, New Jersey, wrote in an
essay for The New York Times, baseball allowed him “to understand and
experience patriotism in its tender and humane aspects, lyrical rather than
martial or righteous in spirit, and without the reek of saintly zeal, a
patriotism that could not quite so easily be sloganized.” The game “was a kind
of secular church,” Roth continued, “that reached into every class and region
of the nation and bound us together in common concerns, loyalties, rituals,
enthusiasms, and antagonisms.”
Baseball, like the small colonial towns of New England and
the quaint main streets of small-town America, appeals to our yearnings to
restore the symbols of America, to once again believe in our institutions, our
democracy, and our leaders. I grew up with a sense of reverence for America’s
great leaders. Washington, Lincoln, the Roosevelts – and, in my lifetime, John
and Robert Kennedy, Martin Luther King, Jr., and Barack Obama – shared my
understanding of America as a great country that aspires to be even better. They
appealed to the better angels of our nature, taught us to fear only fear
itself, called us to public service, dreamed of a day when all would be equal,
and sought to unite a divided country. They helped us see the small towns and
beautiful, vibrant cities of America with a sense of history and a larger
purpose in a way that we desperately need to recapture now.
In Remembering America: A Voice from the Sixties, Richard N.
Goodwin, a former speechwriter and aide to Presidents Kennedy and Johnson,
eloquently described what I believe we have lost in today’s political climate,
an idealized vision of America:
If we believed in our leaders, it was because we believed in ourselves. If we felt a sense of high possibilities, it was because the possibilities were real. If our expectations of achievement were great, it was because we understood the fullness of our own powers and the greatness of our country.
As I wrote this essay, I learned the distressing news of two more
mass shootings – in El Paso, Texas, and Dayton, Ohio. At least one appears to
be the work of yet another white nationalist terrorist. As is always the case
with these tragic events, there are the predictable calls to action as we are reminded
of the easy access to guns and a culture of violence that is seemingly unique
to America. The president played golf all weekend, making time for a single
tweet about the cowardice of the shooters, while ignoring the seeds of his anti-immigrant vitriol and inflammatory debasement of “rodent
infested” cities that preceded the shootings. And nothing will get done for
the reasons nothing ever gets done when it comes to guns and violence in this
country.
There have been 250 mass shootings in the United States in
2019 alone. While the president, Senator Mitch McConnell, and certain members
of Congress are not personally responsible for each individual act of hatred
and violence that occurs, they are responsible for a failure of leadership, for
refusing to enact laws and policies that will enhance public safety, create a more
humane immigration policy, and make life better for the people living in our
small towns and large cities. Most tragically, they are responsible for a
failure of moral leadership, for the harsh tone of our politics and the lack of
civility, respect, and compassion, which have been all but abandoned in our
civic life. “In periods where there is no leadership, society stands still,”
said President Harry Truman. “Progress occurs when courageous, skillful leaders
seize the opportunity to change things for the better.”
So, when I look at the Norman Rockwell images these days and
think back on the limitless possibilities of youth, I long for an America I can
believe in again, for a president who inspires sacrifice and service and reminds
us of our common aspirations; who helps us recapture a shared sense of history
and idealism symbolized by the American flags that line the streets of those small
colonial towns in New England; and who helps us restore respect and compassion in
our civic and public life.
Abraham Lincoln asserted that the object of government was to “elevate the condition of men – to afford all an unfettered start, and a fair chance, in the race for life.” Nearly a century later, then presidential candidate John F. Kennedy spoke of a “New Frontier” and challenged Americans to examine “uncharted areas of science and space, unsolved problems of peace and war, unconquered pockets of ignorance and prejudice, unanswered questions of poverty and surplus.” Only seven years ago, Barack Obama reminded us that “our destinies are bound together; that a freedom which only asks what’s in it for me, a freedom without a commitment to others, a freedom without love or duty or charity or patriotism, is unworthy of our founding ideals, and those who died in their defense.” One need not agree with the policies and political leanings of our past presidents to appreciate that they spoke in aspirational tones, lifted us up in times of distress and challenged us always to be better and do better. They worked for all Americans, even those opposed to them, and more frequently than not appealed to our common humanity and shared ideals. Moral leadership does not alone solve society’s problems, but it helps provide the inspiration we need to solve them. Is it too much to ask?
Abraham Lincoln asserted that the object of government was to “elevate the condition of men – to afford all an unfettered start, and a fair chance, in the race for life.” Nearly a century later, then presidential candidate John F. Kennedy spoke of a “New Frontier” and challenged Americans to examine “uncharted areas of science and space, unsolved problems of peace and war, unconquered pockets of ignorance and prejudice, unanswered questions of poverty and surplus.” Only seven years ago, Barack Obama reminded us that “our destinies are bound together; that a freedom which only asks what’s in it for me, a freedom without a commitment to others, a freedom without love or duty or charity or patriotism, is unworthy of our founding ideals, and those who died in their defense.” One need not agree with the policies and political leanings of our past presidents to appreciate that they spoke in aspirational tones, lifted us up in times of distress and challenged us always to be better and do better. They worked for all Americans, even those opposed to them, and more frequently than not appealed to our common humanity and shared ideals. Moral leadership does not alone solve society’s problems, but it helps provide the inspiration we need to solve them. Is it too much to ask?
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